Photo by Brian Lippincott via Flickr.

Owen Lippert lives in Dhaka, Bangladesh, where he has served as head of two US AID democracy projects. He was senior policy adviser to the minister responsible for the Canadian International Development Agency in 2007–08. John Richards is co-publisher of Inroads and works regularly in Bangladesh.

Bangladesh is not as poor as many sub-Saharan African countries (although less prosperous than India and much less prosperous than most countries of southeast Asia), not recently subject to civil war (in contrast to Sri Lanka and Nepal), and not in possession of nuclear weapons (whereas Pakistan and India are). Despite being the world’s eighth most populous country, more populous than Russia, Japan or Mexico, it is a country that the world ignores – except when disaster strikes. Then, briefly, the international media note the large number of people killed in the cyclone or drowned in the capsized ferry. Late last year a garment factory fire that incinerated more than 100 workers made headlines; this spring, it was the collapse of the jerry-built eight-storey Rana Plaza, a human-made disaster that killed a minimum of 400, probably 800, garment workers.

For anyone who makes the effort to visit and learn about Bangladesh, there is heartache. Five per cent of the world’s poor are within one day’s drive from Dhaka. Dhaka itself is among the world’s ten most populous cities, and was recently ranked by The Economist as the world’s most “unlivable.” Notwithstanding its ranking, nearly 20 million choose to live in Dhaka rather than the villages from which they or their ancestors migrated, and Dhaka has become over the last half century the cultural centre (with Kolkata in the neighbouring Indian state of West Bengal) of a major world language and cultural tradition.

Bangladesh demonstrates the best and worst in postcolonial politics and development policy. The best is the role played by very large NGOs (notably BRAC and Grameen Bank) in delivery of health and education services and microfinance. Thanks largely to them, Bangladesh’s population health indicators are second only to Sri Lanka’s among South Asian countries. The worst is the routinely corrupt, ferociously partisan politics that in the minds of many have discredited the value of democracy and given rise, as in Pakistan, to support for the army on the one hand and fundamentalist Islamist organizations on the other.

Politically, things do not change, a commedia dell’arte of similar political troubles played out again and again – rearranged, perhaps, but constant. The Awami League, the party currently in office, is led by Sheikh Hasina, daughter of the country’s first prime minister, Sheikh Mujibur Rahman. While corrupt and administratively incompetent, Sheikh Mujib deserves credit for having led the country to independence in the 1971 “war of liberation,” allowing Bangladeshi to escape the equally corrupt but even more violent politics of Pakistan. He was assassinated in 1975. The Bangladesh National Party (BNP), the other large party, is headed by Khaleda Zia, the widow of another hero of the war of liberation. Her husband, who ran the country after the death of Hasina’s father, was assassinated in 1981. Since 1990 Sheikh Hasina and Khaleda Zia have each given two terms of questionable government to the long-suffering people of Bangladesh. It is not a coincidence that Sohel Rana was able to build the Rana Plaza where and how he did, nor that two engineers of Savar municipality ignored the building’s cracks and declared it safe the day before it collapsed. Rana is a prominent local leader of the youth wing of the governing Awami League.

Talleyrand is reported to have said of the restored Bourbon royal family in the 1820s that they had learned nothing and forgotten nothing. He would have said the same of the political dynasties that have dominated Bangladeshi politics since 1971. They conduct politics as if in a zero-sum prisoner’s dilemma game. Each consistently attempts to inflict maximum pain on its opponent in the hope of winning it all. When the ensuing social chaos escalates to intolerable levels, either the army steps in or people console themselves that perhaps the parties, by repeating the same mistakes over and over, will finally learn to practise politics differently.

The last time the army intervened was in 2007. It cleaned up a rigged voters’ list and in late 2008 organized a reasonably fair election. Sheikh Hasina won. Now, five years later, the two major parties are again in campaign mode prior to the next election, scheduled for January 2014.

Sheikh Hasina has accused Khaleda Zia of disloyalty to Bangladesh, and invited her to emigrate to Pakistan. In turn, Khaleda Zia accuses Hasina of being an Indian lackey. Speculation has predictably started that the army will have to step in as in 2007. Were the campaign limited to verbal abuse, that would be politics as usual. However, Hasina’s electoral tactics include an unanticipated novelty: an international war crimes tribunal.

In 2009 she created this tribunal to prosecute selected “razakar.” The razakar are Bangladeshi who allied themselves with Pakistan in the 1971 civil war. Some of them participated in the brutal Pakistani army slaughter of Bangladeshi and, for understandable reasons, are despised. The tribunal may be labelled “international,” but it is a creation of domestic law and the choice of suspects to prosecute has been made by government-appointed judges. Conveniently, those chosen for prosecution are virtually all associated with Jamaat, the leading Islamist party, which is in an electoral alliance with the BNP. Jamaat can count on only 5 to 10 per cent of the vote, but that will likely be the vote margin between the BNP or Awami League in 2014.

We will never know exactly why Hasina established the tribunal. Her father feared that prosecution of razakar risked a dangerous polarization of the new country. Four decades later, maybe she thought that justice should be rendered even if long delayed. Maybe, even in 2009, she saw the tactical benefit of posing as the champion of a secular Bangladesh and embarrassing the BNP and Jamaat for harbouring old men who, in their youth, committed wartime atrocities.

The tactic has not worked as intended. Instead of rallying the majority behind the Awami League, the tribunal has aggravated the deep division in many Muslim countries between those (largely urban, more prosperous and more literate) who favour secular modern institutions and view political corruption as an unavoidable cost of progress and those (largely rural, poorer and less literate) who believe that the only solution to the rampant corruption and random brutality of the Bangladeshi state is creation of a moral Islamic order.

In February 2013, the tribunal found Abdul Kadr Mullah, a Jamaat leader, guilty as a young student leader of complicity in serious crimes and sentenced him to life imprisonment. Unexpectedly, the sentence catalyzed a “Bengal spring” – an equivalent of Tahrir Square in Cairo two years earlier. The media described it as a revival of the “Spirit of 1971.” Rather than accept Kadr’s sentence as justice too long delayed, tens of thousands, primarily young people mobilized by social media, gathered in Shahbag Square in central Dhaka and insisted that life imprisonment was not enough. “Hang the razakar” echoed throughout Dhaka from Shahbag Square and rallies held elsewhere in the city.

The Shahbag protesters maintained a nightly vigil and after several days Hasina decided to oblige – only to discover that, given the terms of the legislation establishing the tribunal, she could not. The law allowed appeal of a verdict but not a sentence. The law was quickly amended and applied retroactively. For good measure, the amended law enables a ban on organizations that support the razakar, a provision targeting Jamaat.

The battle has been joined.

The “Shahbag bloggers” have issued thousands of emails damning Jamaat for its pro-Pakistan sympathies and the links of its aging leaders with war crimes in 1971. Jamaat has damned Hasina for suppressing the free expression of Islam in politics and the Shahbag bloggers for blaspheming Muhammad and the Qur’an. Since the announcement of the verdict in Kadr’s trial, Jamaat has called repeated “hartals” – strikes intended to stop all commercial activity in the cities. Enforcement of Jamaat-called hartals falls to Chhatra Shibir, the well funded Jamaat youth wing. During hartals buses and other vehicles have been burned, violent demonstrations organized, highways blocked. The police have reacted aggressively. Jamaat has accused Hasina of using the police to enforce a secular one-party state. The death toll has mounted on all sides.

The Islamist movement in Bangladesh has money (some of it from wealthy donors in the Gulf states buying piety in poor countries), strong organizations and little restraint when it comes to using brute force and targeted killings. The Hindu, Buddhist and Christian minorities have suffered a series of house burnings, personal attacks, destruction of temples and the inevitable land-grabbing.

At time of writing (in April), the most recent major event has been the “long march” organized by an Islamic organization linked to Jamaat. Hundreds of thousands of the faithful marched on Dhaka from all corners of the country. Their demand is new legislation to prosecute those who blaspheme. The chant of the faithful was “God is great – hang the atheist bloggers.” Hasina has now dampened her rhetoric on behalf of a secular Bangladesh and arrested four bloggers on suspicion of blasphemy, but has refused to alter the existing law’s penalties. Other bloggers have shut down their sites. Does a bigger rally for hanging bloggers than one for hanging Jamaat leaders mean an Islamic revolution is imminent? Probably not.

Though Bangladeshi political culture places great faith in the 20th-century tradition of mass protests including hartals, the tactic that Gandhi invented in battling the British, the meaning of such events has passed into ritual. For four decades, all parties in Bangladesh have relied on violent street demonstrations and hartals. The parliament plays a marginal role. On the one hand, the youthful composition of the crowds in Shahbag and their determination not to be suborned by any political party symbolize a refreshing rejection of politics as usual. On the other hand, their demand, death for those who fought with the Pakistani army, merely repeats the politics of violent confrontation.

Human rights organizations, one might expect, would object to retroactive changes in the law to please the street as a poor way to create a secular society respectful of the rule of law. There admittedly do exist careful bloggers questioning both the Awami League and Jamaat. But it requires personal courage that borders on the suicidal for those inside the country to take on Hasina and the Islamists simultaneously.1

What of the international media? With the honourable exception of The Economist, no major international newspaper or magazine has undertaken serious reporting and analysis of the tribunal and its unintended consequences.

What of the tribunal judges themselves? They clearly have limited independence. This appears to be a tribunal that can issue only one verdict, guilty, and one sentence, death.

Sheikh Hasina and her followers cling to past fears and live in apprehension of the military (the Raj as reflected in Pakistan’s army), while Khaleda Zia and her followers cling to past prejudices and live in suspicion of India (the Hindu face of the British Raj). Neither seems to have accepted that times have changed and new approaches are necessary. In fighting the vaporous ghosts of colonizers past, neither is free. Both are vulnerable: one to disaffected urban youth who may no longer be willing to rehash old battles, and the other to increasingly aggressive “Islamist” youth who are spoiling for a fight.

Four decades after the war of liberation, Bangladeshi political elites have yet to come to grips with the meaning of political independence, the obligation to assume responsibility for their country’s social and political developments. When in opposition, political leaders treat those in power as agents of outside colonizers to be resisted with absolute ferocity. The government of the day is always portrayed as some combination of British imperial authoritarianism and, depending on who is in power, the malign self-interest of either Pakistan or India. Violent protest is justified as continuation of the struggle against concealed colonialism.

This was a view popularized by Vladimir Ilyich Lenin, who thought individual examples of moral courage had no effect on the outcome. In our own era, however, Nelson Mandela has taught the lesson that freedom starts from within. The physical follows the spiritual and an individual’s moral courage does make a difference, indeed the critical one. Once you are free in your head, you are free.

Meanwhile, until Bangladesh’s leaders understand that responsibility is the price of independence, their country will not see peace.

Continue reading “The Eternal Colony” →

Photo: Black Lives Matter Plaza, Washington DC. Victoria Pickering, Via Flickr.

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Police killings of African Americans had sparked protests before, but the scale of the response to the killing of George Floyd by Minneapolis police on May 25, captured on video that was to be replayed countless times, was unprecedented. There were ongoing Black Lives Matter demonstrations in cities across the United States, as well as in Canada and other countries. As the protests multiplied, many people sought a deeper understanding of a web of interrelated topics, from policing methods to high homicide rates in U.S. cities to the legacy of slavery and Jim Crow. One forum where these topics were – and continue to be – discussed is the Inroads listserv. The following exchange from late August provides a sampling of the opinions expressed.

John Richards | August 27

The Chicago Sun-Times is running a special feature. Its journalists write up a short story on every homicide victim in Chicago this year, and have organized an interactive filter that enables readers to determine race, age, neighbourhood, murder weapon. As of August 26, there have been 477 homicides in Chicago: 334 Black, 37 White, 45 Hispanic, 61 not determined. On Mondays, the Sun-Times reports the number of Chicago gunshot victims and homicide deaths over the weekend. The latest weekend was more peaceful than the average: 66 gunshot victims, five deaths.¹

The New York Times publishes occasional stories on homicides in large U.S. cities. Not surprisingly, Chicago has experienced the largest increase in homicides among these cities. The article concludes that the onset of the pandemic is a cause. The 2020 increase over the same dates in 2019 was “only” 16 per cent prior to the lockdown orders due to the pandemic, but 34 per cent from onset to mid-June. Spikes in homicides predate George Floyd’s murder. Chicago had the highest number of victims (433 by the end of June) among large U.S. cities; the second highest was Philadelphia (247). Overall, in 23 large U.S. cities, homicides in the first six months were 1,800 in 2019, 2,200 in 2020 – a 22 per cent increase.²

The police are part of the story. Over the first seven months of 2020, police in the United States shot to death 558 people (215 White, 111 Black, 71 Hispanic, 161 other or unknown). Relative to population, the police killings are three times higher among Blacks than among Whites.³

Beyond the obvious conclusion that homicide is far more prevalent in the United States than in other high-income countries, what explains these statistics? The “social justice” (Black Lives Matter) explanation boils down to slavery and White racism. This is a partial explanation, but inadequate. It cannot explain the large number of “Black on Black” murders, as in Chicago. The liberal media in Canada (e.g. CBC, the Globe and Mail) report fulsomely whenever the police kill a Black man. However, I have seen no Canadian and few American journalists attempting to explain this complex reality comprehensively. One of the best journalistic assessments I have read is German Lopez’s article in Vox, in which he cites a number of possible explanations:

• the changes forced on people by the COVID-19 pandemic;
• reduced policing in response to protests, as occurred after the killing of Michael Brown in Ferguson, Missouri, in 2014 and Freddie Gray in Baltimore in 2015;
• loss of trust in police that led people to rely more on street justice and other illegal activities to resolve disputes;
• more gun violence resulting from a surge in gun buying, likely in response to concerns about personal safety during a pandemic;
• an increased number of deaths because hospitals, overwhelmed as a result of COVID-19, were unable to treat victims of violent crime;
• possible increased conflict because of boredom resulting from the pandemic (unemployment, closed schools, absence of entertainment, suspended support programs) – although this is speculative;
• effects of the bad economy: people pushed to desperate acts, disruptions in the drug market, less state and local funding for social supports (this too is speculative).⁴

Gareth Morley | August 28

John points out that violence between young Black men in Chicago is unacceptably high and that it is higher than deaths from the police.

This is undeniably a fact.

But John wants to go beyond just an assertion of fact. He wants to say it is relevant in two ways:

1. He says “Black on Black violence” cannot be explained by the theorists of systemic racism who point to the legacy of slavery and Jim Crow as defining America’s contemporary race problems.
2. He at least implies that the extent of this problem should temper demands for a more accountable police force, including more restrictions on police use of force and more consequences for officers who breach those restrictions.

Unlike the facts, both of these implications are extremely deniable.

1. There are many ways to draw a line from slavery and Jim Crow to high rates of violence within contemporary Black communities, just as there are many ways to draw a line from colonialism and residential schools to high rates of violence, including sexual and domestic violence, within Canadian Indigenous communities. Indeed, that is exactly what the proponents of claims of ongoing genocide are doing. Whether you agree with these accounts or not, it is just misunderstanding what is being said to think that antiracist activists, whether moderate or radical, are unaware of the fact of high levels of violence within their communities.
2. Speaking in my own voice, I would say that it is precisely the lack of legitimacy of police forces – combined with their inability to rule by fear – that is a major explanation of the high levels of irregular violence. This is a lesson that goes back to Hobbes, Locke and Hume.

Young men killing one another over status is not a strange thing that requires special explanation. It is the standard of human history, as the Hamilton musical or a typical 19th-century Russian novel makes clear. If you live in a violent situation, you are likely to be taken advantage of unless you have a reputation for being willing to react violently when disrespected. Of course, if you live among young men who feel a strong need to project a reputation that they will react violently if disrespected, you live in a violent situation.

Hobbes’s solution to this was the Leviathan. If there is a monopolist on the use of force – and if that monopolist reliably uses force when retail violence is on offer – then there will be less retail violence. This seems to work, which is why Iceland today is not as violent as Iceland during the sagas.

But Hume pointed out that the Leviathan itself needs to rest on some form of consent. He rejected the “social contract” myth that the state originates in a universal act of consent, but he noted that it requires a broad coalition of the acquiescent and enthusiastic to repress everyone else. This coalition does not need to include everyone who is subject to the Leviathan. One approach to “order” is repression by external forces, as existed with respect to Black people in the Jim Crow south. To be sure, these forces may not care that much if there is violence among the repressed group, but they will keep it under some degree of control. They do not need any legitimacy among the people who are repressed because they gain their legitimacy within an external population from which they can recruit.

Another solution is to have legitimacy among the people who are policed based on a more or less justified sense that the force of the Leviathan is under some sort of popular control, mediated through legal institutions. If that is the prevailing view, then most people will cooperate with the police since they have no reason to fear them.

Neither situation prevails in much of America today. The police are not given the full ability to repress – “Giuliani time” in the (disputed) phrase of the NYPD officers who sodomized Abner Louima with a broom handle in a Brooklyn precinct. At the same time, they are not fully legitimate – an alternative “Dinkins time” in which elected officials could actually control their police forces.

In the old joke, when a physicist, engineer and economist are trapped on a desert island with a crate of canned goods, the economist proposes to “assume a can opener.” John is making the mistake of “assuming the can opener” of legitimacy when viewing force as an alternative to a genuinely bad situation. But how do you get to legitimacy when police react to demands for accountability with work-to-rule strikes – which of course have the effect of increasing crime rates? Isn’t it basic political economy that disputes have to be resolved somehow, and if the formal system isn’t reliable, informal violence will be used? As Locke suggested, this ultimately gets out of hand because everyone is a judge in their own cause.

If there are institutions in the South Side of Chicago that could get past this, aren’t they the Black church and the Black Lives Matter movement? Doesn’t the idea that the federal government is at war with these institutions and sees major political gains from their failure just make the problem worse?

John Richards | August 29

There is much to criticize among us economists but we display some virtues. One is to entertain a belief that many factors combine to determine outcomes. At its simplest, economists like to describe changes in some outcome, y, as a function of changes in x₁, x₂, x₃ and so on. The relative importance of each variable depends on the magnitude of the relevant coefficient and the variance in the “x”s: y = a₁x₁ + a₂x₂ + a₃x₃ + … + . To the extent that there is an answer, it requires some sort of empirical assessment.

The logic of the Black Lives Matter movement – or “social justice” or Critical Race Theory – is that the explanation for the fact that violent Black deaths (y) far exceed those of Whites can be attributed to slavery and subsequent Jim Crow laws and practices (x₁) and current White racist attitudes (x₂) that support racist policing, policing that is viewed as illegitimate by the Black community. End of story. There is no need for a more complex explanation that entails additional relevant factors (x₃, x₄ and so on).

Gareth does acknowledge the fact that the great majority of Black homicide victims suffer from “Black on Black” homicide, not from the police. However, in his telling, Black on Black homicide is simply a consequence of present reversion to the Hobbesian war of all against all: “Young men killing one another over status is not a strange thing that requires special explanation. It is the standard of human history.” Implicitly, he is arguing that there are only two relevant variables, x₁ and x₂, and the only means to lower Black casualties arising from the Hobbesian war is to end all forms of White racism, the basis for policing inevitably deemed by the Black community to be illegitimate.

Gareth accuses me of ignoring the matter of legitimacy. I agree with him that a well functioning society requires some combination of powerful norms concerning sanctity of life and some means of legitimizing exercise of a police power. For Gareth, there are two sources of legitimacy in the Black community, “the Black church and the Black Lives Matter movement.” These are, I suggest, weak reeds to hold onto. I grant that religious institutions can play a major role in instilling norms that constrain violence, and in the U.S. context Black religious leaders have played a powerful, largely positive, role – from Harriet Tubman to Martin Luther King. (I’m not so sure about Al Sharpton and Malcolm X.)

As for Black Lives Matter, what is its contribution? Is it promoting some altogether different form of nonracist policing able to tackle the Hobbesian war of all against all? If so, I have not heard about it. In nearly all discussions this year of undeniable serious racial inequalities, I have found almost no academics or journalists analyzing “Black on Black” violence. Admittedly, some who do discuss such violence do so essentially to exacerbate White racism. In his 1968 presidential campaign, Richard Nixon successfully interpreted widespread violence associated with Black community protests as a threat to peace, order and good government in America. Trump is attempting a similar strategy in 2020. He too may succeed.

My “x₃” variable is that of William Julius Wilson, a prominent Black sociologist whose early work at the University of Chicago emphasized the lack of decent employment prospects in inner-city Black neighbourhoods as key to understanding the high rates of homicide, women choosing to be single parents, and endemic drug use. Wilson’s explanation amounts to the necessity of a social democratic agenda of decent publicly funded education and preservation of near-universal employment at decent wages for those who want to be in the labour force. Such an agenda requires higher taxes than Americans have been willing over the last half century to accept. American society has not seriously tackled this agenda since the Great Society programs of the 1960s.

In any industrial society, a necessary condition for community harmony is an adult population with near-universal decent-quality secondary education and a majority with some form of postsecondary training (trades certification or university degree). Income transfers via welfare, free housing and so on are not an adequate substitute. In my (admittedly crude) interpretation of Maslow’s pyramid of needs, we all have “esteem needs” (prestige and feeling of accomplishment). If young men cannot achieve self-esteem via employment at a decent wage level, they are unlikely to form stable unions with women, and unlikely to assume long-term responsibility for raising children. They are likely to revert to a Hobbesian world of “young men killing one another” (to quote Gareth). Rahm Emanuel, a close confidant of Obama and former mayor of Chicago, understood all this, and did his best to improve schools and employment prospects for Black communities. Unfortunately, not much remains of his efforts. A mayor, however smart and innovative, cannot succeed if higher orders of government are ineffective partners.

Implicit in a successful social democratic agenda is that leaders of both majority and marginalized minority identity groups agree that this agenda is crucial. Singapore under Lee Kuan Yew is perhaps the iconic example over the last half century of providing high-quality social services and full employment, and thereby persuading diverse cultural groups (Malay, Indian and Chinese) – which in the mid–20th century had been engaged in armed conflict – to live in reasonable harmony.

An old joke about Pierre Trudeau and Jacques Parizeau summarizes the emergence of a social democratic agenda in mid-20th-century Quebec. Both grew up in Outremont; both criticized the victim ideology of traditional Quebec nationalists and condemned fellow Quebec leaders for tolerating religious-dominated unworldly schools; both wanted ambitious social democratic governments. There was only one small difference. Trudeau wanted one such government, in Ottawa; Parizeau wanted two such governments, one in Ottawa and one in Quebec City.

Gareth, do you see any element of a social democratic agenda in Black Lives Matter? I don’t, but maybe I am wrong.

Henry Milner | August 30

As I see it, real progress for the Black community can only take the form of a virtuous circle: Policies/programs/actions are instituted that help Black children break out of the self-destructiveness of the ghetto (drugs, crime …). Once they have succeeded, a sufficient number of them choose to invest their resources (money, contacts, knowledge, experience …) in areas (business, politics, media, schools, community organizations …) that further help Black children break out of the ghetto. And the circle continues. Hence, concretely, it is primarily a matter of channelling energies and resources at the community level where they can be most effective.

Where do defunding the police and Black Lives Matter protests fit into this perspective? Media-focused protests draw attention to examples of racist actions by police forces but also to those of looters and rock throwers. They serve an educational purpose, reminding people about the legacy of slavery and Jim Crow, but in so doing they also serve to legitimate aspects of ghetto life holding back needed progress.

A useful discussion of these issues would weigh these factors based on actual evidence.

Bob Chodos | August 30

I hope economists understand that explanatory variables are not always independent of one another. Let’s take John’s “x₃” – lack of decent employment prospects in inner-city Black neighbourhoods. Why are African Americans’ employment prospects inferior to those of White Americans? Why is their educational attainment lower? Why are they concentrated in inner-city neighbourhoods in the first place? And why is the sensible social-democratic agenda John advocates such a tough sell in the United States? Surely x₁ (the legacy of slavery and Jim Crow) and x₂ (ongoing systemic racism, which goes beyond White racist attitudes) are implicated in all these phenomena. In other words, x₁ and x₂ could be causes of y (disproportionate violent Black deaths) indirectly through x₃ as well as directly.

Simon Rosenblum | August 30

One does not have to be an economist to agree with John that racial economic disparities in the United States should not be understood through a “one shoe fits all” type of explanation. Not even two shoes will do! Probably all of us agree that movement toward social democracy is where most of the necessary redress will come from. And the Democratic Party is headed in that direction.

I do however feel that John might be a bit harsh in his rather fulsome dismissal of Black Lives Matter. Admittedly the organization – which is not totally synonymous with the movement which bears the same name – can be more than a little problematic in some its rhetoric and policies, but one can detect some moderation as it becomes more mainstream in the American Black community. There is much in its evolving platform (ending voter suppression, stopping police violence against innocent Black people, strong investment in Black communities, etc.) that we surely can find common ground with. Yes, the devil is always in the details but I see no useful purpose served in writing them off. That said, criticism is necessary when we disagree – as we surely will – but their presence and evolution can be part of a solution. It needs to be.

Gareth Morley | August 30

I don’t have much to add to Simon here. “Black Lives Matter” is a movement and the organizations using that name have a complex relationship to that movement. By any reasonable account, they are broadly social democratic. There are a few more radical slogans – but the same could be said of the German Social Democrats’ Erfurt Program or the CCF’s Regina Manifesto. Most movements have a maximum program and a minimum program – and for BLM, the minimum program includes a larger public sector, investments in reducing pollution in poor communities, jobs guarantees and so on. If you look into it, even “defund the police” really turns out to be “deemphasize the use of force in law enforcement.” Poor and working-class Whites would benefit a lot from BLM’s program.

Generally speaking, Black Americans have been consistently social democratic since the New Deal – when many moved from the party of Lincoln to the Democrats even though New Deal programs often excluded them as the Democrats sought to sustain support in the Jim Crow south. By 1964, this transition was complete – and Black Americans have overwhelmingly voted for the most social democratic alternative in American politics ever since. Older African Americans concluded, probably correctly, that Bernie Sanders was unelectable, but that did not indicate a lack of support for more government spending or regulation.

While social science about the causes of violent crime is obviously complex and uncertain, activists inevitably have to take a simpler line. They encourage young Black men to stop shooting one another, arguing that in doing so they are performing systemic racism. That analysis isn’t wrong, although of course an econometric model would put things differently and emphasize other standards of causation and evidence. But the same kind of pedantic response could have been made in response to Tommy Douglas’s mice-and-cat speech. Activist rhetoric and social science models are just playing different language games.

If we agree that the police need legitimacy to be effective and that they lack it with certain racial groups – in Canada and in the United States – then there is no tradeoff between effectiveness and reform. The problem is that the police themselves respond to pressure to reform by going on de facto strike. The only solution is a big enough movement to make politicians take risks to try to break that resistance.

Garth Stevenson | August 30

The problems the Americans are suffering now might not exist if the Republican Party after the Civil War had stuck to its original plan of Reconstruction: break up the large estates of the slaveholders and give each Black family “50 acres and a mule” – in other words land reform. Ulysses Grant, an underrated president, tried to implement that program but made little progress during his eight years in the White House, although southern Blacks did have some political power during his administration.

In 1876 the Republicans reached an accommodation with the southern Whites who controlled the Democratic Party, which allowed the Republican candidate (Rutherford Hayes) to take the presidency although the Democrat (Samuel Tilden) had really won the election. The price of this accommodation was to give up Reconstruction and hand over the south to the people who had lost the Civil War. After that the whole country, north and south, was doomed to the misery that has lasted unto the third and fourth generation, and beyond. I am not hopeful that the misery will ever end, at least in our lifetimes.

By way of contrast look at Ireland, which was also dominated in the 19th century by a landowning elite that treated the native Irish as little better than slaves. The British government imposed land reform which paved the way for Ireland, apart from the northern six counties, to become the democratic republic that it now is. And I think even the six counties will join it within the lifetime of many who will read this.

The moral of the story is that political rights mean very little, and can easily be taken away, without some redistribution of economic resources.

John Richards | August 30

Garth makes a good addition to the discussion: “Political rights mean very little, and can easily be taken away, without some redistribution of economic resources.” He recalls Ulysses Grant’s failed hope of providing freed slaves with “50 acres and a mule” in the context of land reform. In today’s economy, the equivalent is a decent education – which the United States does not provide in inner-city ghettos. For a century following the U.S. Civil War, its K–12 + college system was superior to those of almost all other OECD member countries. The system succeeded in integrating millions of European immigrants pre–World War I, millions of Asians post–World War II, and (with less success) millions of Hispanic immigrants. Over the years of Jim Crow, Black segregated schools were generally weak. Since the 1970s, the entire K–12 public system has been in decline – and shamefully has not provided inner-city ghetto communities with decent schools. The best evidence of U.S. education decline is to be found in the mediocre rank of upper-level secondary students (age 15) in the OECD Program for International Student Assessment.

Continue reading “Hobbes, Lee Kuan Yew and Black Lives Matter” →

Edited and introduced by Henry Milner, with contributions from Thomas Lundén, Donald Lavery, Jan Otto Anderson, and John Erik Fossum.

In late March, we learned that Sweden, in its response to the COVID-19 pandemic, did not intend to “lock down” the population and mandate social isolation. Instead, Anders Tegnell, Sweden’s head government epidemiologist, and Johan Giesecke, Tegnell’s mentor, argued that a modest set of regulations (for example, protection of centres for the elderly) and good common sense among Swedes was preferable. Sweden became a notable outlier in the global fight against the novel coronavirus.

Many speculated, as did Simon Rosenblum on the Inroads listserv, that the Swedes were “only fooling themselves and will pay a price for their delay in implementing the necessary public health measures.” More widely, we wondered how this “model” progressive country could be lined up with Donald Trump and Brazil’s Bolsonaro in resisting lockdown. Why was Sweden deviating so dramatically from its Nordic and northern European cousins? This was unexpected. The Nordic countries have much in common and are closely linked through binding Nordic and European cooperation, with a long history of policy learning from one another. As John Erik Fossum notes in this section, they share high levels of trust in government, which plays an active and transparent role in macroeconomic governance and public welfare to attain a fair and equitable distribution of benefits and burdens.

The COVID-19 pandemic tests the very fibres of modern societies and economies, including the four Nordics (Norway, Sweden, Denmark and Finland – Icealnd is not included here because of its small size). In comparing their responses to it, we can gain an insight into the resilience and pertinence of the Nordic model. And Inroads is in an exceptional position to do so. As regular readers know, over the years we have published many insightful contributions on relevant issues from well-informed correspondents in the Nordic countries. I approached four of them, and what follows is based on their responses updated through to late April.

They were asked to describe the steps taken in their own countries and in the Nordics more widely, and, in that context, address the various aspects, as well as outcomes, of Sweden’s approach. To begin, we should note that numbers may more accurately reflect reality in Sweden than in other countries. Every Swede has a 10-digit personal number and is required to self-identify with this number, validated by an ID card, at every contact with authorities and medical professionals. This means that Sweden systematically checks the list of people who have tested positive for the virus against the population register. Every time the government discovers that someone who had the virus has died, that person is registered as a COVID-19 death if it happened within 30 days of the diagnosis – even if the cause of death was cancer or a heart attack. Other countries typically only count a death as caused by COVID-19 if a doctor so concludes.

We should also note that the proportion of immigrants in the Swedish population, at about 15 per cent, is larger than in most European countries. In Norway and Denmark, immigrants make up roughly 10 per cent of the population, while in Finland the proportion of immigrants is half what it is in Sweden. Still, the comparison with its neighbours makes clear that Swedish numbers, as presented in the chart, are higher than they should be. And we want to know why. It is not, as in certain countries with comparable numbers, that Sweden lacks for hospital beds or ventilators. In fact, the number of COVID-19 patients newly admitted to intensive care units stabilized as early as March 23. Quite early, in mid-April, the Swedish government announced that testing was to be ramped up to a respectable 50,000 to 100,000 tests per week.

For a Canadian from Montreal, there is something almost déjà vu in these numbers. If we average the Nordic numbers, they are similar to Canada’s. And Quebec is similar to Sweden.

There is a clue in these numbers that helps us make sense of Sweden’s results. Roughly half of Sweden’s deaths are in the Stockholm region, as is the case for Montreal vis-à-vis Quebec. Sweden proved especially vulnerable because, like Quebec, a large proportion of the elderly in the metropolitan area are in care centres, which are often staffed by new immigrants. While Quebec’s numbers were especially high because many of these workers work in more than one institution, the Swedish high numbers primarily reflect the fact that many of the staff were from communities living in densely populated ethnic suburbs – the places where people were least likely to follow, or even be aware of, suggested guidelines about physical distancing and self-isolation.

At the time of writing, Tegnell and Giesecke have resorted to the argument that, in the long run, after second and maybe third waves of COVID-19 cases, Sweden’s strategy will prove to be as efficient in saving lives as a lockdown. Why? In Sweden, a higher share of the population will have been exposed to the virus than in locked down countries, and this will provide an element of “herd immunity.” Finally, they predict that, in locked down countries, public support for unlocking will rise and generate intense conflict with those favouring lockdown. Swedish authorities may be right, but this seems doubtful. Second-wave fatalities in other countries are likely to be better kept in check since there will have been much more testing and contact tracing by then. In the first three months of 2020, Sweden’s excess of deaths compared to the same period in 2019, as well as its decline in its GDP, was greater than that of its neighbours. This is not to suggest that all Swedish choices were erroneous: it seems likely that keeping younger students in school was, on balance, a good decision, since evidence shows that periods of schooling lost by children with poorly educated parents and without access to elite schools are never made up.

What follows, in edited and updated form, are contributions from John Erik Fossum, Thomas Lundén, Donald Lavery and Jan Otto Andersson on and off the Inroads listserv in the first three weeks of April, ordered by country rather than by the date they were originally submitted.

From Thomas Lundén in Stockholm

Sweden has for a long time had a structure of governance different from most other countries. The ministries are small, and their role is to develop and introduce legislation. Linked to each ministry are several state agencies whose responsibility is to implement the legislation with, in theory if not always in practice, a strict boundary between ministry and agency. As stated on its web page, “The Public Health Agency of Sweden has a national responsibility for public health issues and works to ensure good public health. The agency also works to ensure that the population is protected against communicable diseases and other health threats.”

Government ministers are often accused of ministerstyre – that is, intervening in the agencies’ duties, with journalists often instigating them to do just that. In the COVID-19 case, the measures have been taken by the Public Health Agency with the State Epidemiologist as spokesperson. If and when the agency (like others) finds it necessary to involve the legislature, it can do so, and this has happened recently since some laws had to be changed. So far, Swedish policy has effectively been set by the medical experts, with the government voicing support for the measures taken. These measures include distance education for upper-level institutions, with schools for those under 15 remaining open so that parents can work and kids are kept off the streets; a ban on visiting care homes for the elderly; and rules requiring cafés, bars and restaurants to offer table service only and limit crowding by spacing out tables. All meetings involving more than 49 people are banned, with people gathering advised to leave an empty chair between participants.

In addition, the Public Health Agency has put in place a set of recommendations for individuals that are supposed to be followed, although they aren’t being legally enforced. These include that people work from home if able to do so, keep a distance from other people in public spaces, and stay at home if sick. Clearly, Swedes reduced their mobility substantially, even without police enforcement. Cell phone data show that the inhabitants of Stockholm reduced their trips to the most popular Swedish holiday destinations during Easter by around 90 per cent.

There are some alarming signs: in the Stockholm area, several homes for the aged have been hit by the infection, in spite of seemingly rigid measures. Forty-two per cent of deaths took place in nursing homes for the elderly – deaths that in many countries and some U.S. states would not appear in the data. Moreover, concentrated among the victims were elderly Somali immigrants who, though information was soon provided in most of the immigrant languages, are both difficult to reach and, unlike native Swedes, tend to live together multigenerationally. And immigrants are overrepresented among nursing home workers.

In my opinion, it is a mistake to link the unacceptably large number of deaths in Sweden to our policy vis-à-vis COVID-19. It rather reflects a deficiency in the treatment of people who are very old and/or have multiple pathologies, in institutions or at home. Their medical, social and nutritional needs have to be met by far too large a number of individuals, many of whom work part-time, are not eligible for paid sick live, and are immigrants with a lower knowledge of Swedish language and culture. If a home for the aged is served by 50 different people, one who is infected and not protected may be enough to cause deaths.

At this point we cannot say that the “Swedish model” of relative openness under strict recommendations has not been successful: the number of infected people without serious illness has grown, hopefully reaching a level of stability and immunity, while the hospital side has been able to cope without using the emergency hospitals provided by the military. Where failure lies is in the integration of a large immigrant population, both service providers and receivers. This is bad enough.

One final point. To understand the Swedish approach, we should note that we are sensitive to the dangers of overly rigid measures leading to a reduction of trust in public institutions and, as we can see in Hungary and Poland, rulers potentially taking advantage of this situation to impose dictatorial rule. History may also be a factor. An insight here was provided in a newspaper column on April 6 by Uppsala political science professor emeritus Leif Lewin, replying to articles critical of the Swedish position as a manifestation of its being ¨peace-damaged” (i.e. naive and not understanding the gravity of the situation) as a result of having stayed outside of wars. Lewin’s article was entitled “No, it’s the others who are war-damaged.” He responded that Sweden’s neutrality during World War II entailed hardships which, in meeting them, gave rise to a consensus involving almost all parts of society. It is the other Nordic countries, he argued, where the wars and occupations during the war left scars that make solutions based on consensus less effective.

From Donald Lavery in Stockholm

The Swedish government has followed the recommendations of the Public Health Authority (PHA) concerning restrictions very closely. The Minister of Social Affairs recently commented that the government has carefully deliberated each measure it has taken and has judged the recommendations of its experts on their own merits, in effect responding to critics’ dissatisfaction with what they see as the government simply rubber-stamping what the authorities recommend. Generally speaking, there has been practically no political debate about the restrictions that have been introduced on the advice of the health authorities. The three right-of-centre parties as well as the Left Party have chimed in on this. On the other hand, the government has been criticized for the measures it has taken to keep the economy going.

The dry, matter-of-fact approach of Anders Tegnell, the head epidemiologist at the PHA, has endeared him to the Swedish people. In the polls measuring popular trust in various institutions, the PHA has had a high ranking. Tegnell’s approach was echoed by Prime Minister Stefan Löfven, who was quoted as saying, “We are going to number the dead in the thousands. We might just as well get used to the fact.” According to Tegnell, the PHA does not focus on providing prognoses for the number of dead: “That is not what we consider to be most important; it is more important that health services get figures about how many people need intensive care and the like. We have been using models the whole time to do this. The number of deaths depends on so many different things that all such figures are very, very difficult both to calculate and to interpret.”

In the early period at least, the ability to test whether people have been infected with the virus has been inadequate in Sweden. The PHA has had to establish priorities with an eye to keeping health services running. In this regard Iceland stands out among the Nordic countries. Home to one of the world’s leading biochemical firms, and with a population of only 360,000 people, Iceland has set up a testing regime that has reached a much larger proportion of the country than anywhere else, making it available for free for anyone who wants it.

The Swedish position was defended in the main Stockholm Daily Dagens Nyheter in an interview with Johan Carlson, head of PHA. Here are some excerpts I have translated.

I try to tell politicians how important it is that measures are accepted by the population. That way people are more likely to follow them … There is no law that parents must have their children vaccinated. There is no law to prevent doctors from prescribing too many antibiotics. Nevertheless, work better than in many other places …

In the Nordic countries my colleagues … and I have been very much in agreement … have had a different impact on policy …The Danish authority for the prevention of infectious disease made a public statement to disassociate itself from the business of closing the border, which is meaningless in the struggle against the epidemic.

The key is not the number of people who die from the coronavirus. The key is what we see after four or five years. What effect will the outbreak of the coronavirus have on the health situation in Sweden on the whole? Each year 850,000 people are hospitalized – we must take care of all the other ailments as well. To what extent will corona push these aside? … And how will the psychic health of children be affected? That is one of the reasons we are against closing the schools. Many children live in broken homes, under difficult social conditions. School is their lifeline …

Many countries have an authority that is solely responsible for the prevention of infectious diseases. We have an agency with a wider mandate that includes both prevention of infectious diseases and public health. We have it built into us to ponder this balance, to see the whole picture. I think that this is a great advantage. We are forced to lift our gaze.

In views expressed in an interview on April 22 in Svenska Dagbladet, Frode Forland, the director for the prevention of infectious diseases at Norway’s Public Health Institute, the closest equivalent to Sweden’s PHA, suggests that in taking charge early of measures to check the novel coronavirus, Norwegian politicians adopted a rhetoric – Prime Minister Erna Solberg talked about “beating down the infection” (“slå ner smittan”) – which the experts maintain is unrealistic. Forde’s comment recalls the quote from Johan Carlsson that he and his colleagues in the other Nordic countries differ not on content but in their impact on policy.

We should not assume that Swedish political leaders understate the severity of the challenge. As the Prime Minister put it on April 22, “The road ahead is long, and it will be rather a question of months than of weeks before the crisis is over.” Unlike in the United States, understandably, the coronavirus crisis seems to have provided an opportunity to take and bring the Swedish nation together. On the economy, the government has proposed a system of temporary support to employers and self-employed workers to continue employment during short-term layoffs. It has been made easier to qualify for unemployment insurance, which is restructured to provide greater financial security. More funding is proposed for the Swedish public employment service to allow more people to participate in employment training and other programs improving labour market access and ensure equivalent service levels throughout the country. More spaces are being provided at universities and other institutions of higher and vocational adult education.

Prime Minister Löfven even replaced the party pin on his lapel with a Swedish flag during his regular press conferences. The result was a record-breaking increase of 6.8 percentage points in the SvD/SIFO poll for his Social Democrats, up to 30.6 per cent. According to SIFO, because of the outbreak of the coronavirus the political debate has been completely dominated by the issues of the economy, unemployment and health care. That development particularly favoured the Social Democrats, who gained voters from almost all the other parties as well as among abstainers. The populist Swedish Democrats are 11 percentage points behind, tied with the Conservatives for second place.

To take the necessary measures, the government has had to negotiate with the other parties to pass a bill that gave it the needed powers to limit restaurant and public transit use and the like, and such measures must nonetheless be presented within two days to the parliament, which can rescind them. Unlike in the case of Finland, the Swedish constitution does not have a provision to allow the government to take emergency measures in times of peace. Finland, with its terrible war experience, kept such a clause, which the government applied in no uncertain terms. In addition, while Sweden disbanded its civil defence after the Cold War and sold off the stockpiles of medical supplies and food it had maintained since World War II for emergencies, Finland assessed the risks differently and kept its stockpiles, finding itself now in the enviable position of having adequate supplies of protective clothing for medical workers.

From Jan Otto Andersson in Turku/Åbo, Finland

Despite its affinities with Sweden, Finland more closely followed Norway, Denmark and Germany. Nurseries, schools and universities were closed, and students had to follow distance education. However, young children of parents engaged in necessary work were allowed daycare and education as they would be normally. Groups were limited to 10, with working from home becoming the rule. Restaurants were only allowed to offer takeout food. The metropolitan region of greater Helsinki (Uusimaa/Nyland) was isolated for 19 days. Cases outside the region are still few. Skiing resorts were closed, and all who arrive from abroad – even Sweden – are quarantined for two weeks. People over 70, or with respiratory diseases, are urged to stay at home, but also, if possible, to go outside for a walk. Shops remain open, but sales have been considerably reduced, and the streets are rather empty. Nature walking tours have increased perceptibly, and mass migration to summer cottages has raised critical comments. Restrictions will be gradually reduced by mid-May, but all big summer festivals will be cancelled.

Finland has a ministry of social affairs and health and a public research organization, THL, which has been consulted by the government on all restrictive measures. Cuts by earlier governments have reduced the reliability of THL’s assessments of the ongoing situation, which have been the subject of some criticism.

Gallup polls showed 70 per cent of Finns think that the restrictions are the right ones, with 84 per cent satisfied with Prime Minister Sanna Marin, who heads a centre-red-green coalition government. As in Sweden, her Social Democrats have benefited at the expense of the populists, known in Finland as the True Finns. But there is an economic price to pay. The Finance Minister calculates that Finland must take up to €20 billion extra in loans this year, with state indebtedness expected to rise from 60 to 80 per cent of GDP. Like other countries, Finland has started to give support to firms and individuals hurt by the restrictions and not covered by the general welfare system. Services, especially hotels and restaurants, along with cultural workers, are the most affected. The trade union federations and employer organizations agreed to make temporary layoffs easier and to relax conditions for unemployment benefits.

Finland is constrained because of its slow recovery from the financial and euro crisis. Unlike the other Nordics, it adopted the euro from the start. (Denmark linked its krona to the euro, but is not a member of the eurozone; Sweden kept its monetary independence and was able to steer clear of the euro crisis; Norway, not a member of the EU, can use the revenue from its oil industries as an economic stabilizer.) Moreover, among European countries, Finland was the most affected by the sanctions directed towards Russia.

Finally, Finnish exports are dependent on machinery and other investment goods as well as shipbuilding, both badly hurt by the economic depression. The building of luxury cruise ships could be affected as the companies have been shaken by COVID-19 incidence on board. The shipyard in my hometown of Turku has orders for eight ships until 2025. The 20,000 employees continue to work on these orders – but for how long?

From John Erik Fossum in Oslo, writing about developments in Denmark as well as Norway

In Norway, the government seems to have gone further in the lockdown than what the experts advised. This is in part simply because the economic repercussions were not as great, the government in Norway having more financial leverage as a result of the massive petroleum fund. That is not the entire story though, because it does not explain the fact that Denmark preceded it into serious lockdown. Indeed, part of the story is simply that Norwegian politicians copied Danish policies.

Differences in political culture help us understand the contrast between Denmark and Norway on one side, and Sweden on the other. Both Denmark and Norway are generally speaking more nationalist than Sweden, which has traditionally been more internationalist and open to foreign influences. Hence, other things being equal, it is easier to get cross-partisan agreement for a lockdown in Denmark and Norway than in Sweden.

Very extensive support measures were put in place to deal with the effects of the shutdown, though in Norway the emergency legislation instituted as required in the constitution was quite different from what the Solberg government initially proposed. Alert law professors first drew attention to the hasty, secret deliberations between the government and leaders of the opposition to forge the new legislation, as well as the danger of giving the government extremely wide powers, which sidelined parliament’s legislative role. Evidently, the professors won the attention of the opposition, who scaled down the government’s emergency powers considerably, forcing the government to go back to parliament to have the legislation extended on a monthly basis.

To a large extent, like Finland and unlike Sweden, Norway and Denmark locked things down, preventing the virus from spreading by minimizing contact. Fearing that a rapid spread of the virus would overburden the public health system, lockdown was instituted to ensure that the public health system could deal with the infection over time. This strategy is highly interventionist in people’s lives and typically requires invoking a set of exceptional measures available only in emergency situations during which governments are granted special authorization.

The Swedish strategy has also been to prevent the virus from spreading so quickly that the health system breaks down under the burden, but it differs from the other Nordic countries in the means used to achieve that goal. It combines recommendations to the general public and regulations affecting those prone to (spreading) infection, but all placed in the context of the broader socioeconomic and psychological effects of a period of lengthy shutdown. It is not the same as what we saw in Britain and still see in Brazil, Mexico, parts of the United States and, inconsistently, from Donald Trump – that is, downplaying the hazards and the need for a coherent, science-based and publicly orchestrated and conducted response, and instead leaving responsibility to local and regional authorities.

Finland, Denmark and Norway on one side, and Sweden on the other, produced a comprehensive public response anchored in expert knowledge. This was most visible in Sweden, though not all Swedish epidemiologists agreed with the position of chief epidemiologist Anders Tegnell. Sweden’s refusal to go further in locking down the economy may be due to its being more attentive to economic expertise than the others. Such expertise is typically less supportive of state intervention and more sensitive to international openness, though in Norway at least, many economists take a different stance, for instance opposing membership in what they consider to be a too neoliberal European Union.

The main concrete difference between the two strategies is in the invocation of emergency powers. Denmark was first to introduce such legislation (adopted by a unanimous Folketing on March 12, 2020, and due to expire on March 1, 2021). It allowed the minister of health and elderly affairs to require persons assumed to be infected to isolate themselves, and authorized the government to prohibit large gatherings of people and block access to means of transportation. The legislation also provided the authorities with increased tracking options, including rules obliging people to provide information. On March 14, Denmark closed its borders and shut down kindergartens and schools. One month later, Denmark, like Germany, Austria and Switzerland, relaxed lockdown rules. It allowed daycare centres and elementary schools to open, followed by hairdressers, beauticians, dentists and opticians, who are required to sanitize the work area between clients.

Norway basically followed Denmark’s approach, introducing emergency legislation on March 18. Nevertheless, there was more controversy surrounding the Norwegian version and the legislation that was adopted was less comprehensive, with the timeframe shortened from six months to one month. As I write, the government wants to extend the legislation. While some opposition parties have voiced reservations, it is likely that it will be renewed.

A measure specific to Norway, with its large northern hinterland, was a prohibition on persons seeking to stay in their vacation homes when these were located outside the municipality where they lived. This measure was urged on the government by municipalities where these are more numerous than permanent homes and where it was feared that the limited medical capacity could not deal with a large influx of infected people.

Both Denmark and Norway introduced wage compensation to allow people to keep their jobs during the lockdown. The Danish arrangement is slated to expire on June 9. Both the Danish and Norwegian governments introduced measures to compensate businesses for income losses. In these measures, we see clear elements of the Nordic model: tripartite cooperation between government and organizations of large employers and employees. Significant resources were channelled into the economy as well as the health sector, and both Denmark and Norway have shown a clear commitment to sheltering people from fallout from the measures.

In this they rely on a key feature of the Nordic model: trust. The Swedish strategy is primarily one of the government trusting the citizens to follow its recommendations. For their part, Norway and Denmark’s social distancing and lockdown strategy called on high levels of trust and sense of community and belonging. Public communications included reassurances from the government that it trusts the population to put up with the lockdown for the greater good. The Norwegian statements sought to couch this paternalism in positive terms: Prime Minister Solberg labelled the fight against the virus a collective “dugnad.” This is a word used to depict “voluntary” work that housing and other cooperatives organize to address community needs. Clearly, this has been working. In a recent poll, 77 per cent declared that they supported the government’s handling of the coronavirus. The main governing party, Solberg’s conservative party (Høyre), saw a dramatic rise in support between mid-March and mid-April (up from 17.9 to 25.2 per cent).

Even if we operate with two different coronavirus response models, we should not overstate Sweden’s differences from Norway and Denmark. Norway stands in between Denmark and Sweden historically, in that it was ruled by Denmark from 1389 to 1814 and by Sweden from 1814 to 1905. There have been no internecine wars in the Nordic region since 1815, and the three Scandinavian countries’ languages are fully mutually understandable. Language is therefore also a factor explaining why the Danish and Norwegian responses are so similar, and why emulation happens so frequently. In this case Norway copied from Denmark, whereas in the postwar period it constantly looked to Sweden as the model welfare state.

Postscript from Henry Milner

As I write, Denmark and Norway have joined Austria, Switzerland and Germany, among others, in beginning to end the lockdown, with shops and schools reopening. Norway is set to return to normal by summer. Sweden is sticking to its guns but, as in Quebec, cases continue to emerge. When it coms to the pandemic, so far, Denmark, Norway and Finland are the countries that can legitimately lay claim to constituting the Nordic model.